Note (return) — Chapter X

The use of language like this, showing such earnest devotion to the cause of Clovis in the subject of a rival monarch, well illustrates the tendency of the Frankish king's conversion to loosen the bonds of loyalty in the neighbouring States, and to facilitate the spread of his dominion over the whole of Gaul. In fact, the Frankish kingdom, having become Catholic, was like the magnetic mountain of Oriental fable, which drew to itself all the iron nails of the ships which approached it, and so caused them to sink in hopeless dissolution. Seeing this obvious result of the conversion of the Frank, some historians, especially in the last century,were disposed to look upon that conversion as a mere hypocritical pretence. Later critics 95 have shown that this is not an accurate account of the matter. Doubtless the motives which induced Clovis to accept baptism and to profess faith in the Crucified One were of the meanest, poorest, and most unspiritual kind. Few men have ever been further from that which Christ called "the Kingdom of Heaven" than this grasping and brutal Frankish chief, to whom robbery, falsehood, murder were, after his baptism, as much as before it (perhaps even more than before it), the ordinary steps in the ladder of his elevation. But the rough barbaric soul had in its dim fashion a faith that the God of the Christians was the mightiest God, and that it would go well with those who submitted to him. In his rude style he made imaginary bargains with the Most High: "so much reverence to 'Clotilda's God,' so many offerings at the shrine of St. Martin, so much land to the church of St. Genovefa, on condition that I shall beat down my enemies before me and extend my dominions from the Seine to the Pyrenees". This is the kind of calculation which the missionaries in our own day are only too well accustomed to hear from the lips of barbarous potentates like those of Uganda and Fiji. A conversion thus effected brings no honour to any church, and the utter selfishness and even profanity of the transaction disgusts the devout souls of every communion. Still the conversion of Clovis was not in its essence and origin a hypocritical scheme for obtaining the support of the Catholic clergy in Gaul, how clearly so ever the new convert may have soon perceived that from that support he would "suck no small advantage".