← Table of contents
The World in Chains

Note 84 — Chapter IV

Reading edition

See above, § 2, on "defensive" war, and compare a passage from Mr. C. Grant Robertson's letter in The Times of August 15, 1916:—

"Bismarck repeatedly and explicitly in the Reichstag justified the wars of 1864, 1866, and 1870 as 'defensive'—i.e. as not 'willed' by Prussia. On the contrary, they were wars 'forced' on a peace-loving State denied its 'rights' by Denmark, Austria, and France. The argument, briefly, on Bismarckian principles is this. Prussia's policy is an 'Interessenpolitik'—a policy of 'interests.' An 'interest' confers a 'right.' The satisfaction of 'national interest' is therefore the achievement of 'national rights.' If these 'rights' can be achieved by a compromise—i.e. by the complete surrender of Prussia's opponents to the demands based on these 'rights'—that is a proof of her peace-loving nature. But if her opponents refuse, then the war by which the 'rights' are secured is a war 'forced' on Prussia. She has not 'willed' it. It is a 'defensive' war to prevent the robbery of her 'rights' by others; Bismarck, not without difficulty, converted his Sovereign to this argument. In each case—1864, 1866, 1870—William I was ultimately convinced that Denmark, Austria, and France were resisting the 'rights' of Prussia, and that war to secure them was 'defensive,' 'forced' on the King, and just. The successful issues confirmed William's conscience and proved that Bismarckian principles had the Divine sanction."

Explore with AITake your curiosity a little further.

Reading settings