Note 464 — CANTO THE FOURTH[375]

Certainly, were it not for these two traits in the life of Sylla, alluded to in this stanza, we should regard him as a monster unredeemed by any admirable quality. The atonement of his voluntary resignation of empire may perhaps be accepted by us, as it seems to have satisfied the Romans, who if they had not respected must have destroyed him. There could be no mean, no division of opinion; they must have all thought, like Eucrates, that what had appeared ambition was a love of glory, and that what had been mistaken for pride was a real grandeur of soul.—("Seigneur, vous changez toutes mes idées, de la façon dont je vous vois agir. Je croyois que vous aviez de l'ambition, mais aucun amour pour la gloire; je voyois bien que votre âme étoit haute; mais je ne soupçonnois pas qu'elle fut grande."—Dialogue de Sylla et d'Eucrate.) Considérations ... de la Grandeur des Romains, etc., Paris, 1795, ii. 219. By Charles de Secondat, Baron de Montesquieu.

[Stanza lxxxiii. indicates the following events in the life of Sulla. In B.C. 81 he assumed the name of Felix (or, according to Plutarch, Epaphroditus, Plut, Vitæ, 1812, iv. 287), (line 1). Five years before this, B.C. 86, during the consulship of Marius and Cinna, his party had been overthrown, and his regulations annulled; but he declined to return to Italy until he had brought the war against Mithridates to a successful conclusion, B.C. 83 (lines 3-6). In B.C. 81 he was appointed dictator (line 7), and B.C. 79 he resigned his dictatorship and retired into private life (line 9).]