Note 71 — CANTO III.
Reading edition
The following concise account of the origin of the mysteries, or religious plays, (still, I believe, acted in some parts of Flanders,) is extracted from a lively and popular miscellany. "It is generally allowed, that pilgrims introduced these devout spectacles. Those who returned from the Holy-Land, or rather consecrated places, composed canticles of their travels, and amused their religious fancies by interweaving scenes, of which Christ, the apostles, and other objects of devotion, served as the themes. Menestrier informs us, that these pilgrims travelled in troops, and stood in the public streets, where they recited their poems, with their staff in hand; while their chaplets and cloaks, covered with shells and images of various colours, formed a picturesque exhibition, which at length excited the piety of the citizens to erect, occasionally, a stage on an extensive spot of ground. These spectacles served as the amusement and instruction of the people. So attractive were these gross exhibitions in the dark ages, that they formed one of the principal ornaments of the reception which was given to princes when they entered towns."—D'Israeli's Curiosities of Literature.