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The Wars of Religion in France 1559-1576

Note 217 — Chapter II

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The Vatican understanding was that the former Council of Trent was to be continued; although in the bull the word continuation was not made use of, as in that of the jubilee, a show of deference thereby being made to the Emperor and the French King, who had demanded a new council. But the French government although it allowed the place, did not allow the continuation of the former Council of Trent convened by Paul III. For if it accepted the council as it was published by the bull, it would have had to accept all the articles which had been concluded in the former council. When it was argued that Philip II was satisfied with the continuation, Francis II replied that although continuation might suffice for the needs of his dominions, it would not do for France, the more so because Henry II of France having caused protest to be made in Trent of the nullity of that council, from its not having been free, his son could not think well of the continuation. (The reply of Francis II to Philip II, October, 1560, is in Paris, Négociations, 615-22. Cf. also the luminous accounts of Elizabeth’s agent in Venice, Guido Gianetti, C. S. P. For., No. 782, December 7, 1560; No. 815, December 21, 1560; and the dispatch of Throckmorton to the queen, of December 31, 1560, giving an account of a conversation with the king of Navarre, No. 832, §7.) In the reply made to Philip in October, 1560, the French King declared that, by the advice of his council, he had resolved upon an assembly of his prelates, from which nothing was to be feared for the apostolic see, it being intended only to provide the necessary remedies, and that it would not be a hindrance but rather an aid to the General Council, for when it came to open, the French prelates would be already assembled and “well informed as well of the evil as of the remedy,” and that when the Council at Trent should have once begun, it would put an end to the lesser assembly. As to the place of the council, the French at first preferred to have it meet in one of the Rhenish towns between Constance and Cologne, or at Besançon in Burgundy, which belonged to Philip II; later, in the answer to Don Antonio and in his letters to Rome, Francis II agreed to accept whatever place the Emperor and the Pope decided upon.

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