Note 82 — SA@NKARA'S INTRODUCTION

Footnote 82:

(return)

I.e. for the purpose of showing that the passages conveying information about Brahman as such are justified. You have (the objector maintains) proved hitherto only that passages containing information about existent things are admissible, if those things have a purpose; but how does all this apply to the information about Brahman of which no purpose has been established?