Note 74 — SA@NKARA'S INTRODUCTION

Footnote 74:

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In which passage the mind, which may be called endless on account of the infinite number of modifications it undergoes, is identified with the Visvedevas, which thereby constitute the chief object of the meditation; the fruit of the meditation being immortality. The identity of the Self with Brahman, on the other hand, is real, not only meditatively imagined, on account of the attribute of intelligence being common to both.