Note 339 — SA@NKARA'S INTRODUCTION (continued 4)
G. (George) Thibaut translation
Footnote 339:
(return)
In reality neither suffering nor sufferers exist, as the Vedântin had pointed out in the first sentences of his reply; but there can of course be no doubt as to who suffers and what causes suffering in the vyavahârika-state, i.e. the phenomenal world.