Note 284 — SA@NKARA'S INTRODUCTION (continued 4)

Footnote 284:

(return)

As long as the 'vyavahâra' presents itself to our mind, we might feel inclined to assume in Brahman an element of manifoldness whereby to account for the vyavahâra; but as soon as we arrive at true knowledge, the vyavahâra vanishes, and there remains no longer any reason for qualifying in any way the absolute unity of Brahman.