Note 151 — SA@NKARA'S INTRODUCTION (continued 2)

Footnote 151:

(return)

Vrittikridvyâkhyâm dûshayati, Go. Ân.; ekadesinam dûshayati, Ânanda Giri; tad etat paramatenâkshepasamâdhânâbhyâm vyâkhyâya svamatena vyâkashte, punah sabdozpi pûrvasmâd visesham dyotayann asyeshtatâm sûkayati, Bhâmatî.—The statement of the two former commentators must be understood to mean—in agreement with the Bhâmatî—that Sa@nkara is now going to refute the preceding explanation by the statement of his own view. Thus Go. Ân. later on explains 'asmin pakshe' by 'svapakshe.'