Note 6 — Chapter IV · NORTH TIROL—UNTERINNTHAL (RIGHT INN-BANK). (ZILLERTHAL CUSTOMS.—THE WILDSCHÖNAU.)

I was curious to know what customs the other valley had to replace those of the Ziller. My friend informed me they were very similar, only the Zillerthalers were celebrated for their attachment to and punctual observance of them. He had once attended a wedding in the Grödnerthal which was very similar to the one he had already described, yet had some distinct peculiarities. Though a little out of place, I may as well bring in his account of it here. There, the betrothal is called der Handschlag (lit. the hand-clasp), and it is always performed on a Saturday. The fathers of the bride and bridegroom and other nearest relations are always present as witnesses; and if the bride does not cry at the projected parting, it is said she will have many tears to shed during her married life. The first time the banns are asked it is not considered ‘the thing’ for the betrothed to be present, and they usually go to church on that occasion in some neighbouring village; on the second Sunday they are expected to appear in state, the bridegroom wearing his holiday clothes and a nosegay in his hat or on his right breast. The bride always wears the local costume, a broadish brimmed green hat, a scarlet boddice and full black skirt, though this is now only worn on such occasions; on the day of the wedding, to this is added a broad black satin ribbon round her head, and round her waist a leather girdle with a number of useful articles in plated copper hanging from it. On each side are arranged red and green streamers with very great nicety, and no change of fashion is suffered in their position; she is expected to wear a grave mien and modest deportment; this is particularly enjoined. The guests are also expected to don the popular costume; the girls green, the married women black hats. On the way to the church the bridegroom’s father and his nearest neighbour came forward, and with many ceremonies asked the bride of her friends, and she went crying coyly with them. After the church ceremony, which concludes as in Zillerthal with the cup of S. Johannessegen, the bridesmaids hand in a basket decked with knots of ribbon, containing offerings for the priests and servers, and a wreath, which is fastened round the priest’s arm who leads the bride out of church. The visit to the neighbouring inn follows; but at the wedding feast guests come in in masquerading dresses bringing all manner of comical presents. The dance here lasts till midnight, when the happy pair are led home by their friends to an accompaniment of music, for which they have a special melody. The next day again there are games, and the newly married go in procession with their friends to bear home the trousseau and wedding gifts, among which is always a bed and bedding. On their way back beggars are allowed to bar the way at intervals, who must be bought off with alms. On the Sunday following the bride is expected again to appear at church in the local costume, and in the afternoon all the guests of the wedding day again gather in the inn to present their final offering of good wishes and blessings. Girls who are fond of cats, they say, are sure to marry early; perhaps an evidence that household virtues are appreciated in them by the men; but of men, the contrary is predicated, showing that the other sex is expected to display hardihood in the various mountaineering and other out-door occupations.6