Note 19 — Chapter XII · WÄLSCH-TIROL. VAL SUGANA.—GIUDICARIA.—FOLKLORE.

It is less easy to collect local traditions in Wälsch-Tirol than in any other part of the principality, but legends and marvellous stories exist in abundance; and so long as the institution of the Filò (or out-house room where village gossips meet to spend their evenings in silk-spinning and recounting tales) last, they will not be allowed to die out:19 it is said that there are some old ladies who can go on retailing stories by the week together! And though by the nature of the case these gatherings must consist almost exclusively of women, yet it is thought uncanny not to have any man about the place; in fact, that in such a case Froberte20 is sure to play them some trick. They narrate that once when this happened, one of the women exclaimed, ‘Only see! we have no man at all among us; let’s be off, or something will happen!’ All rose to make their escape at the warning, but before they had time to leave, a donna Berta knocked and came in. ‘Padrona! donna Berta dal nas longh,’21 said all the women together, trying to propitiate her by politeness; and the nearest offered her a chair. ‘Wait a little, and you’ll see another with a longer nose than I,’ replied Froberte; and as she spoke, a second donna Berta knocked and entered, to whom the women gave the same greeting. ‘Wait a bit, and you’ll see another with a longer nose than I,’ said the second donna Berta; and so it went on till there were twelve of them. Then the first said, ‘What shall we be at?’ To which the second made answer, ‘Suppose we do a bit of washing:’ and the others agreeing, they told the women to give them pails to fetch water with; but the women, knowing that their intention was to have suffocated them all in the wash-tubs, gave them baskets instead. Not noticing the trick, they went down to the Etsch with the baskets to fetch water, and when they found that all their labour was in vain, they ran back in a great fury; but in the meantime the women had all escaped to their home, and every one was safe in bed with her husband. But a Froberte came to the window of each and cried, ‘It is well for you you have taken refuge with your husband!’ The next night the women were determined to pay off the brava Berta for the fright they had had, so they got one of their husbands to hide himself in the crib of the oxen; had he sat down with them, the Froberte would not have come at all. Not seeing him, Froberte knocked and came in, and they greeted her and gave her a chair, just as on the previous night; and the whole twelve soon arrived. Before they could begin their washing operations, however, the man sprang out of the crib, and put them to flight with many hard blows; so that they did not return for many a long day. The last day of Carneval was called il giorno delle Froberte, probably because many wild pranks in which sober people allow themselves to indulge on that day of licence were laid on the shoulders of Mistress Bertha. But it is also said, that since the sitting of the Holy Council of Trent, the power for mischief of these elves has grown quite insignificant. Here are some few specimens of the multifarious stories of the Filò.22 Once there was a man and his wife who had two daughters: one pretty, but vain and malicious; the other ugly, but docile and pious. The mother made a favourite of the pretty daughter, but set the ugly one to do all the work of the house; and though she worked from morning to night, was never satisfied with her. One day she sent her down to the stream to do the washing; but the stream was swollen with the heavy rains, and had become so rapid that it carried off her sister’s shift. Not daring to go home without it, she ran by the side of the stream, trying to fetch it back. All her pains were vain; the stream went on tumbling and roaring till it swelled out into a big river, and she could no longer even distinguish the shift from the white foam on which it was borne along. At last, hungry and weary, she descried a house, where she knocked with a trembling hand, and begged for shelter. The good woman come to the door, but advised her not to venture in, for the Salvan would soon be home; but the child knew nothing about the Salvan, but a great deal about the storm, and as one was brooding, and night coming on, she crept in. She had not been long inside, when the Salvan came home, also seeking shelter from the storm. ‘What stink is this I smell of Christian flesh?’ he roared; and the child was too truthful to remained concealed, and so came forward and told all her tale. The Salvan was won by her artlessness, and not only allowed her a bed and a supper, but gave her a basketful of as much fine linen as she could carry, to make up for her loss. When her pretty sister saw what a quantity of fine linen the Salvan had given her, she determined to go and beg for some too; but when the Salvan saw her coming, he holloaed out, ‘So you’re the child who behaves so ill to your sister!’ and he gave her such a rude drubbing, that she went back with very few clothes on that were not in rags.