Note 2 — Feast of the Second New Year.
Alexander Rogers translation
On the 2nd Ẕī-l-ḥijja I gave my son K͟hurram a tūmān u tūg͟h, a flag and drums, and bestowed on him the rank of 8,000 personal and 5,000 horse, and gave an order for a jagir. On the same day, having exalted Pīr K͟hān,2 son of Daulat K͟hān Lodī, who had come from K͟handesh with the children of Dāniyāl, with the title of Ṣalābat K͟hān and honoured him with the rank of 3,000 personal and 1,500 horse, and presented him with a standard and drums, I promoted him to the distinction of sonship (farzandī) beyond his fellows and equals. The ancestors and uncles of Ṣalābat K͟hān’s grandfather had been great and honourable among the tribe of Lodī. An earlier Daulat K͟hān, uncle of Ṣalābat K͟hān’s grandfather, when Ibrāhīm after his father Sikandar’s death, began to behave ill to his father’s amirs and destroyed many, became apprehensive, and sent his younger son, Dilāwar K͟hān, to wait upon H.M. Bābar in Kabul, and suggested to him the acquisition of Hindustan. As Bābar also had this enterprise in mind, he at once proceeded in that direction, and did not turn his rein till he reached the neighbourhood of Lahore. Daulat K͟hān with his followers obtained the good fortune to wait upon him, and performed loyal service. As he was an old man, adorned with inward and outward excellencies, he did much good service. He (Bābar) generally called him “father,” and entrusting to him as before3 the government of the Panjab placed its amirs and jagirdars under his jurisdiction. Taking Dilāwar K͟hān with him he (Bābar) returned to Kabul. When he (Bābar) came a second time into the Panjab with intent to invade Hindustan, Daulat K͟hān waited on him, and about the same time died. Dilāwar K͟hān was honoured with the title of K͟hānk͟hānān and was with Bābar in the battle he had with Ibrāhīm. In the same way he was permanently in waiting on the late king Humāyūn. In the thānā of Mungir, at the time of his (Humāyūn’s) return from Bengal, he fought bravely against S͟hīr K͟hān Afg͟hān, and was made prisoner on the field of battle. Although S͟hīr K͟hān urged him to take service with him, he refused and said, “Thy ancestors were always the servants of mine: how, then, could I do this?” S͟hīr K͟hān was enraged, and ordered him to be shut up in a wall.4