Note 14 — Rājpūt
Reading edition
The Rājpūts also worship the sun, whom many of them look upon as their first ancestor. They revere the animals and trees sacred to the Hindus, and some clans show special veneration to a particular tree, never cutting or breaking the branches or leaves. In this manner the Bundelas revere the kadamb tree, the Panwārs the nīm14 tree, the Rāthors the pīpal15 tree, and so on. This seems to be a relic of totemistic usage. In former times each clan had also a tribal god, who was its protector and leader and watched over the destinies of the clan. Sometimes it accompanied the clan into battle. “Every royal house has its palladium, which is frequently borne to battle at the saddle-bow of the prince. Rao Bhima Hāra of Kotah lost his life and protecting deity together. The celebrated Khīchi (Chauhān) leader Jai Singh never took the field without the god before him. ‘Victory to Bujrung’ was his signal for the charge so dreaded by the Marātha, and often has the deity been sprinkled with his blood and that of the foe.”16 It is said that a Rājpūt should always kill a snake if he sees one, because the snake, though a prince among Rājpūts, is an enemy, and he should not let it live. If he does not kill it, the snake will curse him and bring ill-luck upon him. The same rule applies, though with less binding force, to a tiger.