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The Tribes and Castes of the Central Provinces of India, Volume 2

Note 3 — Brāhman, Mālwi

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Formerly the Nāgar Brāhmans observed very strict rules about defilement when in the state called Nuven, that is, having bathed and purified themselves prior to taking food. A Brāhman in this condition was defiled if he touched an earthen vessel unless it was quite new and had never held water. If he sat down on a piece of cotton cloth or a scrap of leather or paper he became impure unless Hindu letters had been written on the paper; these, as being the goddess Sāraswati, would preserve it from defilement. But cloth or leather could not be purified through being written on. Thus if the Brāhman wished to read any book before or at his meal it had to be bound with silk and not with cotton; leather could not be used, and instead of paste of flour and water the binder had to employ paste of pounded tamarind seed. A printed book could not be read, because printing-ink contained impure matter. Raw cotton did not render the Brāhman impure, but if it had been twisted into the wick of a lamp by any one not in a state of purity he became impure. Bones defiled, but women’s ivory armlets did not, except in those parts of the country where they were not usually worn, and then they did. The touch of a child of the same caste who had not learned to eat grain did not defile, but if the child ate grain it did. The touch of a donkey, a dog or a pig defiled; some said that the touch of a cat also defiled, but others were inclined to think it did not, because in truth it was not easy to keep the cat out.3

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