Note 2 — Chapter XXVI · PERSONAL NAMES
Reading edition
The names of deities are not uncommonly adopted as personal names; the chief examples being Nòtirzi (47), Meilitars (44), Teipakh (20), Etepi (26), Karzo (12), Pòrzo (4), and Pakhwar (16). Two people are also called Tevò (3 and 53), which is a corruption of Teipakh, and a boy is called Kòdrthokutan (43). In many cases men are named after hills, of which Drugevan (40), Kòdrner (7), and Mopuvan2 (16) are examples, and it is not improbable that these hills are also provided with deities. Two of the instances given above are the names of river-gods, and there is also a man, Palpa (16), named after the stream by which Kwoten met the goddess Terkosh. Punatvan (53) is named after one of the personages in the story of Kwoto. Among these names it is noteworthy that Nòtirzi, the name of a female deity, is borne by a man, and that there is no instance in which a man is named after one of the three ancient and important deities, Pithi, Ön, and Teikirzi.