Note 11 — The Minor Ceremonies
Reading edition
Continued misfortunes to the members of a household would also be an excuse for the ceremony. In this instance, the only variation from the procedure just given would be in the dīams. The first to be recited tells how the spirit Maganáwan sent many snakes and birds to the gate of a town to demand the blood of a rooster mixed with rice. The people celebrated Sangásang, and sent blood and rice to Maganáwan, who, in turn, spat it out on the ground. As he did so, the sickness and misfortunes of the mortals vanished. The second dīam11 relates a quarrel between the various parts of the house, each insisting on its own importance. At last they recognize their mutual dependence, and the people of the dwelling are again in good health.12