Note 17 — THE TESTIMONY OF THE ROCKS. (continued 3)

Such is also the view taken by the author of a recently published work, "The Genesis of the Earth and of Man." "Christian philosophers have been compelled to acknowledge," says this writer, "that the Mosaic account of creation is only reconcileable with demonstrated facts, by its being regarded as a record of appearances; and if so, to vindicate the truth of God, we must consider it, so far as the acts are concerned, as the relation of a revelation to the sight, which was sufficient for all its purposes, rather than as one in words; though the words are perfectly true as describing the revelation itself, and the revelation is equally true as showing man the principal phenomena which he would have seen had it been possible for him to be a witness of the events. Further, if we view the narrative as the description of a series of visions, while we find it to be perfectly reconcileable with the statement in other parts of Scripture, that in six days the Lord made heaven and earth, we remove, with other difficulties, the only strong objection to the opinion of those who regard the 'six days' as periods of undeflnable duration, and who may even believe that we are now in the 'seventh day,'—the day of rest or of cessation from the work of creation. Certainly, 'the day of God,' and 'the day of the Lord,' and the 'thousand two hundred and threescore days,' of the Revelation of St. John, and the 'seventy weeks' in the Prophecy of Daniel, are not to be understood in their primary and natural senses," &c., &c.