Note A — THOMAS WENTWORTH HIGGINSON.
Reading edition
This is Cudworth’s interpretation, but he has rather strained the passage, which must be that beginning, Οὐδέν οὖν οἶμαι διαφέρειν (Adv. Celsum, v.). The passages from Aristotle and Cleanthes are in Stobæus. Compare Maximus Tyrius, Diss. I.: Θεὸς εἷς πάντων βασιλεὺς καὶ πατὴρ.