Note 119 — Chapter V · LOGIC OF THE STOICS.

Anal. Pr. 87, b: δι’ ὑποθέσεως δὲ ἄλλης, ὡς εἶπεν (Arist. Anal. Pr. i. 23, 41, a, 37) εἶεν ἂν καὶ οὓς οἱ νεώτεροι συλλογισμοὺς μόνους βούλονται λέγειν· οὗτοι δ’ εἰσὶν οἱ διὰ τροπικοῦ, ὡς φασὶ, καὶ τῆς προλήψεως γινόμενοι, τοῦ τροπικοῦ ἢ συνημμένου (conditional) ὄντος ἢ διεζευγμένου (disjunctive) ἢ συμπεπλεγμένου (a copulative judgment suggesting partly hypothetical judgments like the συμπεπλεγμένον in Sext. Math. viii. 235, partly negative categorical judgments which have the force of hypothetical judgments, such as: it is not at the same time A and B. Conf. Diog. 80. Sext. Pyrrh. ii. 158; Matt. viii. 226. Cic. De Fato, vi. 12). By the νεώτεροι, the Stoics must be meant, for the terminology is theirs; and the Peripatetics, to whom it might otherwise apply, always considered the categorical to be the original form of judgment. See Prantl, 468, 172. ↑