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The Stoics, Epicureans and Sceptics

Note 103 — Chapter V · LOGIC OF THE STOICS.

Oswald J. (Oswald Joseph) Reichel translation

There is no notice of a division of judgments into general and particular. Instead of that, Sext. (Math. viii. 96) distinguishes ὡρισμένα as οὗτος κάθηται, ἀόριστα as τὶς κάθηται, and μέσα as ἄνθρωπος κάθηται, Σωκράτης περιπατεῖ. When the subject stood in the nominative, ὡρισμένα were called καταγορευτικὰ (Diog. 70); the others κατηγορικά· a καταγορευτικὸν is οὗτος περιπατεῖ· a κατηγορικὸν, Δίων περιπατεῖ. ↑

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