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The Stoics, Epicureans and Sceptics

Note 50 — Chapter XIII · THE RELATION OF THE STOIC PHILOSOPHY TO RELIGION.

Oswald J. (Oswald Joseph) Reichel translation

Special references are hardly necessary after those already quoted, p. 148, 1; 153, 2; 164, 2: 165, 5. Conf. the hymn of Cleanthes; Chrysippus, in Stob. Ecl. i. 48; Arat. Phæn. Begin.; Plut. Aud. Poët. c. 11, p. 31; Varro, in August. Civ. D. vii. 5; 6; 9; 28; Servius, in Georg. i. 5; Heraclit. c. 15, p. 31; c. 23, 49; c. 24, 50; Corn. pp. 7; 26; 35; 38, where Ζεὺς is derived from ζῇν or ζέειν and Διὸς from διὰ, ὅτι δι’ αὐτὸν τὰ πάντα; conf. Villoisin and Osann on the passage of Cornutus, who give further authorities in their notes on the respective passages. The same on Cornutus, p. 6, discuss the derivation of θεὸς from θέειν or τιθέναι; of αἰθὴρ from αἴθειν or ἀεὶ θέειν. A portion of these etymologies is well known to be Platonic. ↑

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