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The Stoics, Epicureans and Sceptics

Note 38 — Chapter XII · APPLIED MORAL SCIENCE.

Oswald J. (Oswald Joseph) Reichel translation

His words (Sext. Math. xi. 190; Pyrrh. iii. 245; Plut. Qu. Con. iii. 6, 1, 6) are as follows: διαμηρίζειν δὲ μηδὲν μᾶλλον μηδὲ ἧσσον παιδικὰ ἢ μὴ παιδικὰ μηδὲ θήλεα ἢ ἄρσενα· οὐ γὰρ ἄλλα παιδικοῖς ἢ μὴ παιδικοῖς οὐδὲ θηλείαις ἢ ἄῤῥεσιν ἀλλὰ τὰ αὐτὰ πρέπει τε καὶ πρέποντά ἐστι; and: διαμεμήρικας τὸν ἐρώμενον; οὐκ ἔγωγε· πότερον οὖν ἐπεθύμησας αὐτὸν διαμηρίσαι; καὶ μάλα. ἀλλὰ ἐπεθύμησας παρασχεῖν σοι αὐτὸν ἢ ἐφοβήθης κελεῦσαι; μὰ Δί’. ἀλλ’ ἐκέλευσας; καὶ μάλα. εἶτ’ οὐχ ὑπηρέτησέ σοι; οὐ γάρ. The form of expression is certainly very Cynic-like, but the meaning is not what Sextus supposes. Zeno’s object is not to justify unnatural vice, but to show that those who allow any form of unchastity cannot forbid this form, and that the wish and the attempt are morally on a par with the deed. ↑

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