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The Social Life of the Blackfoot Indians

Note 21 — The Mother-in-Law Taboo.

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Among the Mandan, we are told, “the mother-in-law never speaks to her son-in-law; but if he comes home, and brings her the scalp of a slain enemy, and his gun, she is at liberty, from that moment, to converse with him.”—Maximilian, Vol. 23, 283. Among the Assiniboine the father-in-law taboo may be so removed.—Lowie, (a), 41. For the Cree we may add:—“Amongst our visitors was the son-in-law of the chief; and, according to Indian custom, he took his seat with his back towards his father and mother-in-law, never addressing them but through the medium of a third party, and they preserving the same etiquette towards him. This rule is not broken through until the son-in-law proves himself worthy of personally speaking to him, by having killed an enemy with white hairs; they then become entitled to wear a dress trimmed with human hair, taken from the scalps of their foes.” Kane, 393.

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