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The Sexual Life of Our Time in Its Relations to Modern Civilization

Note 72 — Chapter VII

Eden Paul translation

G. Simmel, “Philosophy of Fashion” (Berlin, 1906, p. 27).

[73] Cf. C. Lombroso and G. Ferrero, “Woman as Criminal and Prostitute.”

[74] Karl von den Steinen, “Experiences among the Savage Races of Central Brazil” (Berlin, 1894, p. 199).

[75] Op. cit., p. 66.

[76] Op. cit., p. 64.

[77] A discussion of the early manifestations of the sexual sense of shame as exhibited by savages and by primitive man would hardly be complete without an allusion to the theory mentioned by Robert Browning (“Bishop Blougram’s Apology,” Collected Works, 1889, vol. iv., p. 271):

“Suppose a pricking to incontinence— Philosophers deduce you chastity Or shame, from just the fact that at the first Whoso embraced a woman in the field, Threw club down and forewent his brains beside, So stood a ready victim in the reach Of any brother savage, club in hand; Hence saw the use of going out of sight In wood or cave to prosecute his loves: I read this in a French book t’other day.”

[78] Op. cit., pp. 190, 191, 195. Cf. also the interesting remarks regarding the nudity of the indigens of South America by Alex. von Humboldt, “Journey in the Equinoctial Regions of the New Continent” (Stuttgart, vol. ii., pp. 15, 16).

[79] Somewhat diverging from these views, Karl von den Steinen (op. cit., pp. 174, 178, and 186) is of opinion that man learned first by their use for practical ends the employment of the articles later utilized for adornment. Above all, in this connexion, he alludes to tattooing, which originated, he believes, in the practice of smearing the body with various coloured earths and with different kinds of clay, these at the same time serving to promote coolness and to afford a protection against the bites of insects. Cf. also Yrjö Hirn, “The Origin of Art” (Leipzig, 1904, p. 222).

[80] E. Herrmann, “Natural History of Clothing” (Vienna, 1878, p. 239).

[81] Edward Westermarck, “History of Human Marriage.”

[82] Wilhelm Joest, “Tattooing, Scarifying, and Painting the Body” (Berlin, 1887).

[83] Carl Marquardt, “Tattooing of Both Sexes in Samoa” (Berlin. 1899).

[84] Ludwig Stein, “The Beginnings of Human Civilization” (Leipzig, 1906, pp. 74, 75); Edward Tylor, “Anthropology: an Introduction to the Study of Man and Civilization” (Macmillan, 1881, p. 237).

[85] According to Karl von den Steinen (op. cit., p. 186), the oil colours used in painting the body are “actually the clothing of the Indians, employed for this purpose as occasion demands.” Their oldest aim was protection against heat, cutaneous irritation, and external noxious influences.

[86] Cf. Y. Hirn, “The Origin of Art” (Leipzig, 1904, pp. 223, 224).

[87] Cf. my “Contributions to the Etiology of Psychopathia Sexualis,” vol. ii., p. 338.

[88] Cf. K. Lange, “The Nature of Art” (Berlin, 1901, vol. ii., pp. 185, 186).

[89] The significance of tattooing of this nature in the diagnosis of sexual perversities we shall later discuss at greater length.

[90] Cf. Kurella, “The Natural History of the Criminal” (Stuttgart, 1893, pp. 105-112).

[91] “Erotic Tattooing” in “Anthropophyteia, Annual for Folk-lore and for Researches regarding the History of the Evolution of Sexual Morals,” edited by Friedrich S. Krauss (Leipzig, 1904, vol. i., pp. 507-513). According to an account in the Temps, in a deserter from the French army the most remarkable tattooings were observed. On the breast there were two seductive women throwing kisses to a sturdy musketeer, in addition to portraits of music-hall singers, both male and female—for example, Yvette Guilbert. The entire back was covered with love sketches. Cf. B. Z. am Mittag, August 21, 1906.

[92] William Ellis, “Polynesian Researches” (London, 1859, vol. i., p. 235).

[93] Cf. Hirn, “The Origin of Art,” pp. 214, 215.

[94] Cf. Havelock Ellis, op. cit. pp. 56-62.

[95] It is well known that the buttocks formed an object of erotic allurement in many savage races, and especially so in certain African tribes.

[96] J. J. Virey, “Woman” (Leipzig, 1825, p. 300).

[97] Westermarck, “History of Human Marriage,” pp. 193, 197.

[98] C. H. Stratz, “Women’s Clothing” (Stuttgart, 1900, p. 42).

[99] In his “Confessions,” Rousseau writes regarding the collar of the beautiful courtesan Giulietta: “Her cuffs and collar had silken threads running through them, and were adorned with pictures of roses. These made a beautiful contrast with her fine skin.”

[100] H. Lotze, “Mikrokosmus: Ideas regarding the Natural History of Mankind” (third edition, Leipzig, 1878, vol. ii., p. 210).

[101] H. Bahr, “Clothing Reform,” in Dokumente der Frauen, 1902, vol. vi., No. 23, p. 665.

[102] Cf. the detailed account of this aspect of clothing in my “Contributions to the Etiology of the Psychopathia Sexualis,” vol. ii., pp. 334-336.

[103] Cf. Lucianus, “Erotics of Clothing,” published in Die Fackel, edited by Karl Kraus (Vienna, No. 198, March 12, 1906, pp. 12, 13).

[104] Cf., in this connexion, Ernest Kapp, “Fundamental Outlines of a Philosophy of Technique,” p. 267 (Brunswick, 1877).

[105] Lucianus, “Erotica of Clothing,” p. 16.

[106] W. Sombart, “Domestic Economy and Fashion” (Wiesbaden, 1902, p. 12).

[107] Stratz, “Woman’s Clothing,” pp. 123, 124.

[108] B. Ritter, “Nudities in the Middle Ages: Outlines of the History of Morals,” in the Annual of Science and Art, published by O. Wigand (Leipzig, 1855, vol. iii., p. 229).

[109] H. Bahr, “Clothing Reform,” op. cit., p. 666.

[110] G. Hirth, “Ways to Love,” p. 619.

[111] Leopold Bauer, in Documents of Women, March, 1902, pp. 675, 676.

[112] Op. cit., pp. 671, 672.

[113] Menge, “The Influence of Constricting Clothing upon the Abdominal Organs, and more Especially upon the Reproductive Organs of Woman” (Leipzig, 1904).

[114] O. Rosenbach, “The Corset and Anæmia” (Stuttgart, 1895).

[115] G. Hirth, “Ways to Love,” p. 49.

[116] The modern fancy for slender, ethereal, Pre-Raphaelite feminine figures is also to some extent allied with a negative accentuation of the breasts. Heinrich Pudor with good reason declares that at the present time perhaps the strongest sexual influence of woman is dependent upon the fact that “the existence of the breasts is concealed, and the appearance of the male sex is simulated.” Cf. his article, “Clothing and Sex,” in Die Gemeinschaft der Eigenen, August number, 1906, p. 22. Still, the sexual stimulating influence of this concealment of the breasts appears to be of a transient character, and confined to certain circles of the hyperæsthetic and the homosexual.

[117] Heinrich Pudor, “Nackt-Kultur,” vol. ii.; “Clothing and Sex; Limbs and Pelvis,” pp. 7, 8 (Berlin-Steglitz, 1906).

[118] Cf. the passages relating to this in my work, “Contributions,” etc., vol. i., pp. 152, 153.

[119] Schopenhauer, “Parerga and Paralipomena,” vol. v., p. 176.

[120] G. Simmel, “Philosophy of Fashion, p. 24” (Berlin, 1906).

[121] “Contributions to the Etiology of Psychopathia Sexualis,” vol. i., pp. 158-162.

[122] Ovid, in his “Ars Amandi,” long ago advised men who wished to please women to avoid feminine adornments, and to leave those to the homosexual.

[123] J. Ryan, “Prostitution in London,” p. 382 (London, 1839).

[124] In Alfred de Musset’s erotic story, “Gamiani,” he describes how a woman danced on a mat of catskin, which gave rise in her to very voluptuous sensations.

[125] “Confessions of My Life,” Memoirs of Wanda von Sacher-Masoch, p. 38 (Berlin and Leipzig, 1906).

[126] Here we may allude to a remark in the diary of the de Goncourts that there is nothing to compare to the delicate voluptuous charm of old cashmere as a dress-fabric for women (E. and J. de Goncourt, “Diary,” 1851-1895).

[127] H. Pudor, “Nackt-Kultur,” vol. ii., pp. 4-6.

[128] Ernst Kapp, “Elements of a Philosophy of Technique,” pp. 269, 270 (Brunswick, 1877).

[129] W. Sombart, “Domestic Economy and Fashion” (Wiesbaden, 1902).

[130] G. Simmel, “The Psychology of Fashion,” published in Die Zeit, October 12, 1895; “The Philosophy of Fashion” (Berlin, 1906).

[131] W. Fred, “The Psychology of Fashion” (Berlin, 1905).

[132] Simmel rightly points out that many women would feel very uncomfortable if they had to appear in their private sitting-room, or before a single strange man, in a dress so décolleté as that in which they readily appear, in society and following the fashion, before thirty or a hundred.

[133] What serious dangers to health prudery may entail has recently been shown by Karl Ries in a valuable essay, “Prudery as the Cause of Bodily Disorders” (published in the Reports of the German Society for the Suppression of Venereal Diseases, 1906, vol. iv., pp. 113-121).

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