Editorial note — LESSON XV.

[Footnote A: It is only just to John Fiske to say that such is his conception of the matter; for, commenting upon the effect upon the thinker who has this conception of the reign of law in the world, he says: "The thinker in whose mind divine action is thus identified with orderly action and reign of law, and to whom a really irregular phenomenon would seem like a manifestation of sheer diabolism, foresees in every possible extension of knowledge a fresh confirmation of his faith in God. From his point of view there can be no antagonism between our duty as inquirers and our duty as worshipers. To him no part of the universe is godless. In the swaying to and fro of molecules and ceaseless pulsations of ether, in the secular shifting of planetary orbits, in the busy work of frost and raindrop, in the mysterious sprouting of the seed, in the everlasting tale of death and life renewed, in the dawning of babe's intelligence, in the varied deeds of men from age to age, he finds that which awakens the soul to reverential awe: and each act of scientific explanation but reveals an opening through which shines the glory of the Eternal Majesty" ("Studies in Religion," pp. 167-8).]