Editorial note — LESSON II.

[Footnote A: See "Commentary," Jamieson,—Fauset-Brown on St. John 1:1-4. Also "International Revision Commentary," Schaff—on St. John 1:1-4. The latter contrasting Gen. 1:1 with St. John's "in the beginning," says that the sacred historian (Moses) starts from the beginning and comes downwards, thus keeping us in the course of time. John starts from the same point, but goes upwards, thus taking us into the eternity preceding time. In Gen. 1:1, we are told that God "in the beginning created,"—an act done in time. Here (John 1:1) we are told that "in the beginning the Word was," a very strongly antithetical to "come into being" (verses 3, 14, comp. 8:58), and implying an absolute existence preceding, the point referred to. As that which is absolute self-existent, not created—that which is—is eternal, so the predication of eternity is involved in the clause before us taken as a whole. He who thus "was in the beginning," who, as we afterwards read, "was with God," and "was God," here bears the name of the "Word," Logos, which means both reason—[intelligence?] and word [expression?] For justification of the interpolated words in brackets, I refer to Dummelow's Commentary on the same passage: "Logos has two meanings in Greek: (1) Reason or intelligence as it exists inwardly in the mind; and (2) reason or intelligence as it is expressed outwardly in speech and both these meanings are to be understood when Christ is called the "Word of God." Commentary on John 1:1-4.]