Note 282 — Chapter XII · THE JAIMINI-DARŚANA.

It would be a case of vyabhichára. The Naiyáyika argument would seem to be something as follows:—Sound is not thus manifested by noise, since both are simultaneously perceived by the senses, just as we see in the parallel case of the individual and its species; these are both perceived together, but the individual is not manifested by the species. But the Mímáṃsá rejoins that this would equally apply to the soul and knowledge; as the internal sense perceives both simultaneously, and therefore knowledge ought not to be manifested by the soul, which is contrary to experience. But I am not sure that I rightly understand the argument.