Note 182 — Chapter X · THE VAIŚESHIKA OR AULÚKYA DARŚANA.[154]

I.e., from the destruction of apekshábuddhi follows the destruction of dvitva; but the other destructions previously described were followed by some production,—thus the knowledge of dvitvatva arose from the destruction of ekatvajñána, &c. (cf. Siddh. Mukt., p. 107). I may remind the reader that in Hindu logic the counter-entity to the non-existence of a thing is the thing itself.