Note 19 — Chapter II

The circumstances of the Romans, in early times, were also different from those by which the growth of a romantic poetry has usually been accompanied. Though, like all races born to a great destiny, they had much latent imaginative ardour of feeling, this was employed by them, unconsciously, in elevating and purifying the ideal of the State and the family, as actually realised in experience. Their orderly organisation,—the early establishment of their civic forms,—the strict discipline of family life among them,—the formal and ceremonial character of their national religion,—and their strong interest in practical affairs,—were not calculated either to kindle the glow of individual genius, or to dispose the mass of the people to listen to the charm of musical verse. The wars of the young Republic, carried on by a well-trained militia, for the acquisition of new territory, formed the character to solid strength and steady discipline, but could not act upon the fancy in the same way as the distant enterprise, the long struggles for national independence, or the daring forays, which have thrown the light of romance around the warlike youth of other races. The tillage of the soil, in which the brief intervals between their wars were passed, was a tame and monotonous pursuit compared with the maritime adventure which awoke the energies of Greece, or with the wild and lonely, half-pastoral, half-marauding life, out of which a true ballad poetry arose in modern times. Some traces of a wilder life, or some faint memories of their Sabine forefathers, may be dimly discerned in the earliest traditions of the Roman people; but their youth was essentially practical,—great and strong in the virtues of temperance, gravity, fortitude, reverence for law and the majesty of the State, combined with a strong love of liberty and sturdy resistance to wrong. These qualities are the foundations of a powerful and orderly State, not the root or the sap by which a great national poetry is nourished19.