Note 3 — Chapter XIV
Reading edition
The poetical style of Lucretius is, like his rhythm, a true and powerful symbol of his genius. Though his diction is much less studied than that of Virgil, yet his large use of alliterations, assonances, asyndeta3, etc., shows that he consciously aimed at producing certain effects by recognised rhetorical means. The attraction which the artifices of rhetoric had for his mind is as noticeable in his style as a similar attraction is in the speeches of Thucydides. But neither Lucretius nor Thucydides can be called the slave of rhetorical forms. In both writers recourse is had to them for the legitimate purpose of emphasising thought, not for that of disguising its insufficiency. The use of such phrases, for instance, as 'sed casta inceste,' 'immortalia mortali sermone notantes,' 'mors immortalis,' etc., is no mere play of words, but rather the tersest phrase in which an impressive antithesis of thought can be presented. The mannerisms of his style, if they show that he was not altogether emancipated from archaic rudeness, afford evidence also of the prolific fertility of his genius. The amplitude and unchecked volume of his diction flow out of the mental conditions, described in the lines,—