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The Right of American Slavery

Note 3 — THE RIGHT OF SLAVERY.

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Hegel, the distinguished German philosopher, in his Philosophy of History, says, pp. 102, 103:

An English traveler states that when a war is determined on in Ashantee, solemn ceremonies precede it. Among other things, the bones of the king's mother are laved with human blood. As a prelude to the war, the king ordains an onslaught upon his own metropolis, as if to excite the due degree of frenzy.

In Dahomey, when the king dies, the bonds of society are loosed; in his palace begins indiscriminate havoc and disorganization. All the wives of the king (in Dahomey their number is exactly 3,333) are massacred, and through the whole town plunder and carnage run riot. The wives of the king regard their deaths as a necessity; they go richly attired to meet it. The authorities have to hasten to proclaim the new governor, simply to put a stop to massacre.

The only essential connection that has existed and continued between the Negroes and Europeans is that of slavery. In this the Negroes see nothing unbecoming them; and the English, who have done most for abolishing the slave trade and slavery, are treated by the Negroes themselves as enemies. For it is a point of first importance with the kings to sell their captured enemies, or even their own subjects; and viewed in the light of such facts, we may conclude slavery to have been the occasion of the increase of human feeling among Negroes.

Tyranny is regarded as no wrong, and cannibalism is looked upon as quite customary and proper. Among us, instinct deters from it, if we can speak of instinct at all as appertaining to man. But with the Negro this is not the case, and the devouring of human flesh is altogether consistent with the general principles of the African race; to the sensual Negro, human flesh is but an object of sense,—mere flesh. At the death of a king, hundreds are killed and eaten; prisoners are butchered, and their flesh is sold in the markets. The victor is accustomed to eat the heart of his slain foe. When magical rites are performed, it frequently happens that the sorcerer kills the first that comes in his way, and divides his body among the bystanders.

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