Note 164 — THE THEOGONY.

Th’ Hesperian maids.] The ancient temples in which the sun was adored often stood within enclosures of large extent. Some of them were beautifully planted, and ornamented with pavilions and fountains. Places of this nature are alluded to under the description of the gardens of the Hesperides and Alcinous. They were also regal edifices: and termed Tor-chom and Tar-chon; which signified a regal tower, and was of old a high place or temple of Cham. By a corruption it was in later times rendered Trachon. The term was still further sophisticated by the Greeks, and expressed Drachon. The situation of these buildings on a high eminence, and the reverence in which they were held, made them be looked upon as places of great security. On these accounts they were the repositories of much treasure. When the Greeks understood that in these temples the people worshipped a serpent-deity, they concluded that Trachon was a serpent: hence the name Draco came to be appropriated to that imaginary animal. Hence also arose the notion of treasures being guarded by dragons, and of the gardens of the Hesperides being under the protection of a serpent. Bryant.

Perhaps also in these gardens was kept up the ancient Paradisiacal tradition: as the golden apples and the dragon present an analogy with the hieroglyphic account given by Moses of the forbidden fruit and the serpent. This is the more probable, as it is evident this tradition had mixed itself in the dispersed legends of pagan mythology from the remarkable coincidence of the “serpent-woman,” considered by the Mexicans as the mother of the human race, and ranked next to “the god of the celestial paradise.” The Mexican temples, also, where “the great spirit,” or sun personified, was worshipped, are described by Humboldt in his “American Researches,” as raised in the midst of a square and walled enclosure, which contained gardens and fountains. This mixed worship of the Paradisiacal serpent may account for a serpent, twisted into the form of a fillet, being made an emblem of the sun’s disk: and for snaky hair being typical of divine wisdom: while the tresses were, at the same time, so disposed as to figure the sun’s rays, and the human visage represented his orb.

The Hesperian virgins seem the same with the Muses and Syrens, the priestesses of the temple: and their singing sweetly on their watch, as described afterwards by Hesiod, alludes to the hymns which they chanted at the altar. They are made the daughters of Night, because the gardens were in Afric: which, equally with Italy and Spain, was denominated Hesperia by the Greeks: and the region of the west was considered as synonymous with Night.