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The Remains of Hesiod the Ascræan, Including the Shield of Hercules

Note 133 — THE WORKS AND DAYS.

George Chapman translation

When many guests combine.] There were two sorts of entertainments among the ancient Grecians: the first was provided at the expense of one man, the second was at the common charge of all present: at the latter some of the guests occasionally contributed more than their exact proportion. These were generally most frequented, and are recommended by the wise men of those times as most apt to promote friendship and good neighbourhood. They were for the most part managed with more order and decency, because the guests who ate of their own collation were usually more sparing than when they were feasted at another man’s expense; as we are informed by Eustathius. So different was their behaviour at the public feasts from that at private entertainments, that Minerva, in Homer, having seen the intemperance and unseemly actions of Penelope’s courtiers, concludes their entertainment was not provided at the common charge.

Behold I here A banquet, or a nuptial feast? for these Meet not by contribution to regale; With such brutality and din they hold Their riotous banquet. Cowper, Odyss. l.

Potter, Archæologia Græca.

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