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The Remains of Hesiod the Ascræan, Including the Shield of Hercules

Note 205 — THE THEOGONY.

George Chapman translation

The host Of glorious Titans.]

The giants, whom Abydenus makes the builders of Babel, are by other writers represented as the Titans. They are said to have received their name from their mother Titæa: by which we are to understand that they were denominated from their religion and place of worship. The ancient altars consisted of a conical hill of earth, in the shape of a woman’s breast. Titæa was one of these. It is a term compounded of Tit-aia, and signifies literally a breast of earth. These altars were also called Tit-an, and Tit-anis, from the great fountain of night, styled An and Anis: hence many places were called Titanis and Titana where the worship of the sun prevailed. By these giants and Titans are always meant the sons of Ham and Chus. That the sons of Chus were the chief agents both in erecting the tower of Babel, and in maintaining principles of rebellion, is plain: for it is said of Nimrod, the son of Chus, that “the beginning of his kingdom was Babel.” The sons of Chus would not submit to the divine dispensation in the original disposition of the several families: and Nimrod, who first took upon him regal state, drove Ashur from his demesnes, and forced him to take shelter in the higher parts of Mesopotamia. This was their first act of rebellion and apostacy. Their second was to erect a lofty tower, as a landmark to repair to, as a token to direct them, and prevent their being scattered abroad. It was an idolatrous temple, erected in honour of the sun, and called the tower of Bel: as the city, from its consecration to the sun, was named Bel-on: the city of the solar god. Their intention was to have founded a great, if not an universal, empire: but their purpose was defeated by the confounding of their labial utterance. By this judgment they were dispersed; the tower was deserted; and the city left unfinished. These circumstances seem, in great measure, to be recorded by the gentile writers. They add, that a war soon after commenced between the Titans and the family of Zeuth. This was no other than the war mentioned by Moses; which was carried on by four kings of the family of Shem against the sons of Ham and Chus. The dispersion from Babylonia had weakened the Cuthites. The house of Shem took advantage of their dissipation, and recovered the land of Shinar, which had been unduly usurped by their enemies. After this success they proceeded farther: and attacked the Titans in all their quarters. After a contest of some time they made them tributaries: but upon their rising in rebellion, after a space of thirteen years, the confederates made a fresh inroad into their countries. “Twelve years they served Chedorlaomer: and in the thirteenth they rebelled: and in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashtaroth Karnaim;” who were no other than the Titans. They were accordingly rendered by the Seventy, “the giant brood of Ashtaroth:” and the valley of the Rephaim, in Samuel, is translated “the valley of the Titans.” From the sacred historians we may then infer that there were two periods of this war. The first, when the king of Elam and his associates laid the Rephaim under contribution: the other, when, upon their rebellion, they reduced them a second time to obedience. The first part is mentioned by several ancient writers, and is said to have lasted ten years. Hesiod takes notice of both, but makes the first rather of longer duration:

Ten years and more they sternly strove in arms.

In the second engagement the poet informs us that the Titans were quite discomfited and ruined: and according to the mythology of the Greeks, they were condemned to reside in Tartarus, at the extremity of the known world. A large body of Titanians, after their dispersion, settled in Mauritania: which is the region called Tartarus. The mythologists adjudged the Titans to the realms of night merely from not attending to the purport of the term ζοφος. This word described the West, and it signified also darkness. From this secondary acceptation the Titans of the West were consigned to the realms of night: being situated, with respect to Greece towards the regions of the setting sun. Bryant.

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