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The Religions of Japan, from the Dawn of History to the Era of Méiji

Note (return) — Chapter VIII · - NORTHERN BUDDHISM IN ITS DOCTRINAL EVOLUTIONS

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The burden of doctrine is the unconditioned or realistic, pantheism. Nature absolute, or Buddha-tathata, is the essence of all things. Essence and form were in their origin combined and identical. Fire and water, though phenomenally different, are from the point of view of Buddha-tathata absolutely identical. Matter and thought are one—that is Buddha-tathata. In teaching, especially the young, it must be remembered that the mind resembles a fair page upon which the artist might trace a design, especial care being needed to prevent the impression of evil thoughts, in order to accomplish which one must completely and always direct the mind to Buddha.16 One notable sentence in the text is, "when one first raises his thoughts toward the perfect knowledge, he at once becomes fully enlightened."

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