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The Religions of Japan, from the Dawn of History to the Era of Méiji

Note (return) — Chapter IV · - THE CHINESE ETHICAL SYSTEM IN JAPAN

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Confucius, however, did not change or seriously modify the ancient religion except that, as is more than probable, he may have laid unnecessary emphasis upon social and political duties, and may not have been sufficiently interested in the honor to be paid to Shang Ti or God. He practically ignored the God-ward side of man's duties. His teachings relate chiefly to duties between man and man, to propriety and etiquette, and to ceremony and usage. He said that "To give one's self to the duties due to men and while respecting spiritual beings to keep aloof from them, may be called wisdom."5

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