Note (return) — Chapter IV · - THE CHINESE ETHICAL SYSTEM IN JAPAN
Reading edition
Hayashi, who was then probably the leading Confucianist in Japan, warmly defended his countrymen and superiors against the charge of intentional cruelty, and denounced the lawless character of many of the foreign sailors. Like most Japanese of his school and age, he wound up with panegyrics on the pre-eminence in virtue and humanity, above all nations, of the Country Ruled by a Theocratic Dynasty, and on the glory and goodness of the great Tokugawa family, which had given peace to the land during two centuries or more.32