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The Religion of the Ancient Celts

Note (return) — Chapter VI

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We may postulate a local Arthur saga fusing an old Brythonic god with the historic sixth century Arthur. From this or from Geoffrey's handling of it sprang the great romantic cycle. In the ninth century Nennius Arthur is the historic war-chief, possibly Count of Britain, but in the reference to his hunting the Porcus Troit (the Twrch Trwyth) the mythic Arthur momentarily appears.430 Geoffrey's Arthur differs from the later Arthur of romance, and he may have partially rationalised the saga, which was either of recent formation or else local and obscure, since there is no reference to Arthur in the Mabinogion—a fact which shows that "in the legends of Gwynedd and Dyfedd he had no place whatever,"431 and also that Arthur the god or mythic hero was also purely local. In Geoffrey Arthur is the fruit of Igerna's amour with Uther, to whom Merlin has given her husband's shape. Arthur conquers many hosts as well as giants, and his court is the resort of all valorous persons. But he is at last wounded by his wife's seducer, and carried to the Isle of Avallon to be cured of his wounds, and nothing more is ever heard of him.432 Some of these incidents occur also in the stories of Fionn and Mongan, and those of the mysterious begetting of a wonder child and his final disappearance into fairyland are local forms of a tale common to all branches of the Celts.433 This was fitted to the history of the local god or hero Arthur, giving rise to the local saga, to which was afterwards added events from the life of the historic Arthur. This complex saga must then have acquired a wider fame long before the romantic cycle took its place, as is suggested by the purely Welsh tales of Kulhwych and the Dream of Rhonabwy, in the former of which the personages (gods) of the Mabinogion figure in Arthur's train, though he is far from being the Arthur of the romances. Sporadic references to Arthur occur also in Welsh literature, and to the earlier saga belongs the Arthur who spoils Elysium of its cauldron in a Taliesin poem.434 In the Triads there is a mingling of the historic, the saga, and the later romance Arthur, but probably as a result of the growing popularity of the saga Arthur he is added to many Triads as a more remarkable person than the three whom they describe.435 Arthurian place-names over the Brythonic area are more probably the result of the popularity of the saga than that of the later romantic cycle, a parallel instance being found in the extent of Ossianic place-names over the Goidelic area as a result of the spread of the Fionn saga.

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