Note (return) — Chapter VI

Our knowledge of the gods of the Brythons, i.e. as far as Wales is concerned, is derived, apart from inscriptions, from the Mabinogion, which, though found in a fourteenth century MS., was composed much earlier, and contains elements from a remote past. Besides this, the Triads, probably of twelfth-century origin, the Taliesin, and other poems, though obscure and artificial, the work of many a "confused bard drivelling" (to cite the words of one of them), preserve echoes of the old mythology.328 Some of the gods may lurk behind the personages of Geoffrey of Monmouth's Historia Britonum and of the Arthurian cycle, though here great caution is required. The divinities have become heroes and heroines, kings and princesses, and if some of the episodes are based on ancient myths, they are treated in a romantic spirit. Other episodes are mere Märchen formulæ. Like the wreckage of some rich galleon, the débris of the old mythology has been used to construct a new fabric, and the old divinities have even less of the god-like traits of the personages of the Irish texts.