Note (return) — Chapter XXIII
Reading edition
These show that the idea of transmigration may not have been foreign to the Celtic mind, and it may have arisen from the idea that men assumed their totem animal's shape at death. Some tales of shape-shifting are probably due to totemism, and it is to be noted that in Kerry peasants will not eat hares because they contain the souls of their grandmothers.1228 On the other hand, some of these survivals may mean no more than that the soul itself has already an animal form, in which it would naturally be seen after death. In Celtic folk-belief the soul is seen leaving the body in sleep as a bee, butterfly, gnat, mouse, or mannikin.1229 Such a belief is found among most savage races, and might easily be mistaken for transmigration, or also assist the formation of the idea of transmigration. Though the folk-survivals show that transmigration was not necessarily alleged of all the dead, it may have been a sufficiently vital belief to colour the mythology, as we see from the existing tales, adulterated though these may have been.