Note (return) — Chapter XXII
Reading edition
The idea that the body as well as the soul was immortal was probably linked on to a very primitive belief regarding the dead, and one shared by many peoples, that they lived on in the grave. This conception was never forgotten, even in regions where the theory of a distant land of the dead was evolved, or where the body was consumed by fire before burial. It appears from such practices as binding the dead with cords, or laying heavy stones or a mound of earth on the grave, probably to prevent their egress, or feeding the dead with sacrificial food at the grave, or from the belief that the dead come forth not as spirits, but in the body from the grave. This primitive conception, of which the belief in a subterranean world of the dead is an extension, long survived among various races, e.g. the Scandinavians, who believed in the barrow as the abiding place of the dead, while they also had their conception of Hel and Valhalla, or among the Slavs, side by side with Christian conceptions.1167 It also survived among the Celts, though another belief in the orbis alius had arisen. This can be shown from modern and ancient folk-belief and custom.