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The Religion of the Ancient Celts

Note (return) — Chapter XII

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The Each Uisge, or "Water-horse," a horse with staring eyes, webbed feet, and a slimy coat, is still dreaded. He assumes different forms and lures the unwary to destruction, or he makes love in human shape to women, some of whom discover his true nature by seeing a piece of water-weed in his hair, and only escape with difficulty. Such a water-horse was forced to drag the chariot of S. Fechin of Fore, and under his influence became "gentler than any other horse."624 Many Highland lochs are still haunted by this dreaded being, and he is also known in Ireland and France, where, however, he has more of a tricky and less of a demoniac nature.625 His horse form is perhaps connected with the similar form ascribed to Celtic water-divinities. Manannan's horses were the waves, and he was invariably associated with a horse. Epona, the horse-goddess, was perhaps originally goddess of a spring, and, like the Matres, she is sometimes connected with the waters.626 Horses were also sacrificed to river-divinities.627 But the beneficent water-divinities in their horse form have undergone a curious distortion, perhaps as the result of later Christian influences. The name of one branch of the Fomorians, the Goborchinn, means the "Horse-headed," and one of their kings was Eochaid Echchenn, or "Horse-head."628 Whether these have any connection with the water-horse is uncertain.

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