Note (return) — Chapter XI
Reading edition
The wind was also regarded as a living being whose power was to be dreaded. It punished King Loegaire for breaking his oath. But it was also personified as a god Vintius, equated with Pollux and worshipped by Celtic sailors, or with Mars, the war-god who, in his destructive aspect, was perhaps regarded as the nearest analogue to a god of stormy winds.594 Druids and Celtic priestesses claimed the power of controlling the winds, as did wizards and witches in later days. This they did, according to Christian writers, by the aid of demons, perhaps the old divinities of the air. Bishop Agobard describes how the tempestarii raised tempests which destroyed the fruits of the earth, and drew "aerial ships" from Magonia, whither the ships carried these fruits.595 Magonia may be the upper air ruled over by a sky god Magounos or Mogounos, equated with Apollo.596 The winds may have been his servants, ruled also by earthly magicians. Like Yahweh, as conceived by Hebrew poets, he "bringeth the winds out of his treasures," and "maketh lightnings with rain."