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The religion of Plutarch

Note 277 — Chapter VII

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Philinus was an intimate friend of Plutarch’s (Symposiacs, 727 B; De Sollertia Animalium, 976 B); and, except in this Dialogue and in the De Soll. Anim., appears only as taking his part in the social intercourse of the Symposiacs, and as contributing his share to the discussion of the various quaint and curious problems forming so large a portion of the “Table Talk” of Plutarch and his friends. He has Pythagorean tendencies; eats no flesh (727 B); objects to a rich and varied diet, being of opinion that simple food is more easily digestible (660 F); explains somewhat crudely why Homer calls salt θεῖος (685 D); proves that Alexander the Great was a hard drinker (623 E); explains why Pythagoras advised his followers to throw their bedclothes into confusion on getting up (728 B, C); and tells a story of a wonderful tame crocodile which lay in bed like a human being (De Soll. Anim., 976 B). A very charming account of Plutarch’s friends has been given by M. A. Chenevière, in his “De Plutarchi familiaribus,” written as a Litt.D. thesis for a French University in 1886.

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