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The reign of Mary Tudor

Note (Back to Main Text) — Chapter V · CALAIS.

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The council added their separate protest.[604] "They had heard with infinite grief that the legate was to be taken from them. There was no precedent for the recall of a legate who had been once commissioned, unless from fault of his own; and for themselves, they were unconscious of having misconducted themselves in any way since the reconciliation. Cardinal Pole had been the saviour of religion. Before his coming to England, the queen, with the best intentions to do good, had failed to arrest the growth of heresy, and the name of the Holy See was held in detestation. Pole, the noblest and most distinguished of the cardinals, had made what was crooked straight; he had introduced reforms everywhere; in a few years the wound would heal, and all would be well. If, however, he were now removed, the convalescent, deserted too soon by his physician, would relapse, and be worse than before. They entreated his holiness, therefore, to listen to them, and allow him to remain. When they were reconciled, the pope then reigning had promised that the customary privileges and immunities of the English nation should be maintained. It was the special prerogative of English sovereigns to have a legate perpetually resident in the person of the Archbishop of Canterbury; and from immemorial time there was no record of any archbishop to whom the legatine character had not attached as of right. The queen, who had risked her life for the faith of the church, did not deserve that the first exception should be made in her disfavour. The bishops did not deserve it. The few who, in the late times of trial, had remained faithful, did not deserve it. Even if the queen would consent and give way, they would themselves be obliged to remonstrate."[605]

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