Note 62 — Part II
Reading edition
It is apparent that Matthew uses the word "drinking" in the sense of "drinking wine," and undoubtedly Luke uses the word "drink" in the same sense. In all, or nearly all, instances in the four Gospels where these words are used in connection with eating or fasting, they refer to the drinking of wine. As to the words "wine," or "fruit of the vine," when used in the Gospels, meaning some unfermented liquid, the undeviating practice of the early Christian churches in celebrating the Holy Communion with actual wine, stamps this claim as too absurd to merit discussion. Undoubtedly Peter, James, John, Paul and the other founders of the infant churches knew and followed the example of Jesus in prescribing wine as a part of this solemn ceremony. If the "universal tradition of the church" is not to be believed on this point, of what value is it on any other? It would be as sensible to claim that there has never been any difference between Moslems and Christians in the use of wine, because, in truth, the orthodox Christian was never authorized to use anything but some unfermented drink that a Moslem might also have used.