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The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam

Note 164 — AYODHYĀKĀNDAM (continued 5)

Manmatha Nath Dutt translation

The text is evidently corrupt. From the sequel it appears that Bharata had not seen the king at that time. The commentator, however, passes over the point in silence, which is to be accounted for by the slovenliness of the way of thought characterizing the Sanskrit commentators in general. An English commentator would have considered the matter as of very great importance, but his Hindu brother takes it quietly, and passes on with indifference.—T.

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