Note 232 — LETTER XI.

We may be permitted to question the correctness of this interpretation, and the propriety of introducing it in the present connection. For the former, the fathers, not Pascal, are responsible; as to the latter, it was certainly superfluous, and not very happy, to have recourse to such an example, to justify the use of ridicule as a weapon against religious follies. Among other writers, the Abbé D’Artigny is very severe against our author on this score, and quotes with approbation the following censure on him: “Is it possible that a man of such genius and erudition could justify the most criminal excesses by such respectable examples? Not content with making witty old fellows of the prophets and the holy fathers, nothing will serve him but to make us believe that the Almighty himself has furnished us with precedents for the most bitter slanders and pleasantries—an evident proof that there is nothing that an author will not seek to justify when he follows his own passion.” (Nouveaux Mémoires D’Artigny, ii. 185.) How solemnly and eloquently will a man write down all such satires, when the jest is pointed against himself and his party! D’Artigny quotes, within a few pages, with evident relish, a bitter satire against a Protestant minister.