Note 37 — Chapter IX · THE SPREAD OF ISLAM IN INDIA.

But the legend certainly bears witness to the peaceful character of the proselytising influences that were at work on the Malabar coast for centuries. The agents in this work were chiefly Arab merchants, but Ibn Baṭūṭah makes mention of several professed theologians from Arabia and elsewhere, whom he met in various towns on the Malabar coast.37 The Zamorin of Calicut, who was one of the chief patrons of Arab trade, is said to have encouraged conversion to Islam, in order to man the Arab ships on which he depended for his aggrandisement, and to have ordered that in every family of fishermen in his dominion one or more of the male members should be brought up as Muhammadans.38 At the beginning of the sixteenth century the Mappillas were estimated to have formed one-fifth of the population of Malabar, spoke the same language as the Hindus, and were only distinguished from them by their long beards and peculiar head-dress. But for the arrival of the Portuguese, the whole of this coast would have become Muhammadan, because of the frequent conversions that took place and the powerful influence exercised by the Muslim merchants from other parts of India, such as Gujarāt and the Deccan, and from Arabia and Persia.39